Male Friendships Evolve Differently, Female Friendships A Distinct Way. Ought We Cease Attempting to Push Men Into Women?
It's beneficial to talk. That's what men are often told, by everyone from mental health advocates to the partners they live with. They remain puzzled by the common male propensity to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an intimate and encyclopaedic understanding of each other's private feelings, this form of male closeness—built on apparently sidestepping meaningful conversation—can look oddly empty and sad. No wonder, one might think, that over a quarter of UK men state having no close friends; that male loneliness is pervasive; that many hesitate to see a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, appear chronically frustrated for unarticulated reasons. Bottling emotions up benefits no one.
Reconsidering the Value of Silent Companionship
Yet, as per anthropologist Thomas Yarrow, this view may undervalue the strengths of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the closeness developed among these predominantly older men. His four-year study has been published as a paper arguing that, especially for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted form of friendship "is not deficient or outdated, it's just different," Yarrow states.
Admittedly, this can sound disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't mean it lacks significance. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who also value less chatter.
Past Verbal Expression: The Unspoken Language of Concern
Fortunately, Yarrow is explicitly not arguing that showing emotion is harmful, nor advocating for a reversion to the past. Instead, he makes the point that touchy-feely talk is not for everyone, and that more may be occurring beneath the surface of seemingly reserved friendships. Is he right?
As a female perspective, I'm obviously no expert on male-to-male conversation. But professional observation indicates that while men may be more reluctant at first to open up personal matters, once they begin, they can be remarkably open. A absence of visible emotion should not be equated with a absence of feeling altogether.
Additionally, while younger men brought up in a more expressive culture may be more adept at articulating feelings, traditional men are far from unable of it. Rebrand soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will readily vent frustration, hope, disappointment, or pride for hours.
The most notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they nonetheless managed to express what seems remarkably like concern and solidarity. When an older volunteer was absent and later returned struggling, his friends observed and were worried. However, as the professor records, they deliberately didn't ask direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, except without ever naming the obvious issue.
The Essential Issue: Is Connection Require Words?
This is not everyone's preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—the thing that combats loneliness and despair—is simply knowing that someone is there enough to walk through life's difficulties with you, does that invariably be put into words?
This discussion continues. Maybe the most constructive approach is to acknowledge that different forms of friendship hold comparable value, each meeting the emotional needs of various individuals in unique effective way.